Puritan Piety through a Communal Work Ethic

Diligence - Frugality - Faith

Inspired by Charles Cohen’s, “The Saints Zealous in Love and Labor,” this analysis details contrasting scholarly perspectives regarding the Puritan psychology of work. Cohen cites Max Weber’s thesis and mentions how Weber links the practice of piety to the development of capitalism and Western Civilization. Weber suggests that Puritans were largely inspired to fulfill their earthly acts of labor due to a higher sense of moralistic reasoning and virtue. Overwhelmingly, from the writings of John Winthrop, one of the leading founders of the Massachusetts Bay Colony, and other Puritan authors, the majority of New England’s early settlers appeared to have desired to manifest their faith through good works and economic activity, whether as a show of their own piety or due to societal pressures to behave accordingly to the ideals of their religiously-based colony. From Charles perspective, Puritans assumed that if they were not being productive, they were not living up to the standards of Christ and that without labor, the Spirit of God was not being accessed, thus not reflecting a transformed state from sinner to a soul regenerated into active Christian life.

Reminiscent of John Smith’s famously attributed quote – “Those who do not work do not eat” –highly incentivized public activity from all members of Puritan society regardless of class or gender is indicative that new settlements along the Eastern coastline were no longer bound by old European ties to class hierarchy. Additionally, each individual, in order to survive the harsh elements of the New World, appeared compelled to participate and contribute, concepts that were exceptionally relevant to the Puritan way of life, as the common belief seemed to hold that the single action from one of their members could result in either God’s favor or displeasure, indicating that there existed subsequent consequences for either their action or inaction.

Historian Sharon Beder explores how a higher motivation is necessary for the efficiency of modern economics, that being portrayed in the success of capitalism. She states that "modern capitalism, more than mere trading for profit, requires a system of values that revolves around economic meanings and goals." She continues to highlight how the Protestant Reformation brought about "moral support and legitimacy" to settlers desiring to impact commerce and industry - one of the hallmarks of those crossing the Atlantic who were set on exploring and cultivating the relatively unclaimed American continent for their own personal or imperialistic gain.

Intriguingly, a critique of Max Weber's initial projection on how the economic motivations of Puritans stemmed from their Calvinistic theology emerges in the form of Anglican dissent. A contrary opinion posed by C. John Sommerville stands refreshingly aloof compared to the amount of research on early colonial piety during the 1600s. Sommerville argues that Anglicans were far more work-focused and efficient in their enterprises compared to their Puritan counterparts. In “The Anti-Puritan Work Ethic,” Sommerville disputes the validity of other scholars whom he sees as having relied too heavily on Weber's analysis and that consideration ought to be placed on other pieces of literary evidence to support the conjected link between Calvinist doctrine and the compulsive desire to work. He suggests, based on religious books penned by Anglican authors within the 17^th century, that Anglicans instead placed more emphasis upon worldly acts of labor “as a religious duty" in a way that was "integrated with the rest of their theology in a more logical manner than the Puritans." He sees the Puritan motive for work more as a symptom of psychology branching out from a sense of “religious anxiety” instead of acts conducted out of pure devotion.

Sommerville could be right, however, though more detailed and thought provoking due to how he contrasts the deeper theological differences between Christian denominations, it appears as though his argument misses the point – simply because Anglicans may have been more concentrated on work as a stated “religious duty,” this does not discredit the reasons as to why Puritans were motivated to actively act out the will of God. Cannot both sects be equally motivated by economic and religious factors? Even if Puritans were motivated in part by societal pressures they may have felt, especially in light of conformity, intrinsically the Puritan mindset is fundamentally yet enamored with the idea that each believer is responsible in expressing the Spirit of God and His transformational powers within and through their outward show of labor and good works. Through the tenets of the Protestant Reformation, with Luther’s insistence on Sola Gratia - through God's grace alone, the Puritans heartily believed that salvation can only be achieved through the sacrifice of Christ and not through any humanly effort, thus they were further inspired by Christian principles to dedicate their lives to hard work in service of God in addition to a dedicated display of their own personal piety and devotion in an outwardly visible way.

I do not see the conflict here as anyone can be simultaneously motivated by various influences yet still maintain a genuine and sincere conviction towards an original motivating factor, this being God in the instance through our analysis of motivational factors influencing the Puritans. In fact, Christianity revolves around each saint navigating through the diverse influences and responsibilities of life while always bearing in mind Who ought to have the greatest amount of influence in our lives.

Linking Protestant Work Ethic and Capitalism, Max Weber

Thankfully, historian Marilynn Robinson, points out a unique facet of Puritan thinking in her "Puritans and Prigs: An Anatomy of Zealotry" that acknowledges the Christian doctrine of the depravity of man, a notion emphasized quite emphatically by Calvinists from which Puritan methodology strains. She likens a portion of Puritanical society to that of the “National Socialism of Germany” or other fascist communities – “the idea that society can and should produce good people – people suited to life in that idealized society” who must consistently examine whether they and those around them are expressing and living up to that communal standard. However, she retracts that affiliation, suggesting that the Puritans cannot be considered “zealots or Stalinists”, but rather showcases how Puritans have a zealous nature about them only because the passion of these devotees originates from the deep desire to “feel secure in their reasonableness, worth, and goodness,” or rather, to solidly mirror their Christian identity, despite their understanding of flawed human nature. It is actually because of this understanding, Robinson claims, that they are “filled with a generous zeal to establish their virtues through the world of their society with the inspiring hope that this transformation can be accomplished.”

And this leads us back to the beginning of this discussion with the statement Cohen took from Max Weber, suggesting that Puritan motivation for earthly work was uniquely and intimately bound together with their desire to serve and worship God to the utmost of their abilities - a pious expression rooted at the very core of Christian hospitality and compassion which came to greatly influence and alter the course of Western Civilization due to both economic and religious motivating factors.

Link to Commentary Video - Puritan Piety through Work Ethic

Bibliography

Cohen, Charles L. "The Saints Zealous in Love and Labor: The Puritan Psychology of Work." The Harvard Theological Review 76, no. 4 (1983): 455-80. http://www.jstor.org/stable/1509547.

Fitzpatrick, Tara. "The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative."American Literary History 3, no. 1 (1991): 1-26. http://www.jstor.org/stable/489730.

Harper, Preston. "Puritan Works Salvation and the Quest for Community in "the Scarlet Letter"." Theology Today 57, no. 1 (Apr 01, 2000): 51, http://ezproxy.liberty.edu:2048/login?url=http://search.proquest.com/docview/1791712277?accountid=12085.

Hart, Ian. "The Teaching of the Puritans about Ordinary Work." 67, no. 3 (January 1, 1995): 195. http://www.biblicalstudies.org.uk/pdf/eq/1995-3_195.pdf.

Laird, Pamela. "Selling the Work Ethic: From Puritan Pulpit to Corporate PR."Enterprise & Society 2, no. 4 (12, 2001): 855-7, http://ezproxy.liberty.edu:2048/login?url=http://search.proquest.com/docview/218624952?accountid=12085.

Robinson, Marilynne. "Puritans and Prigs: An Anatomy of Zealotry." Salmagundi, no. 101-102 (Winter, 1994): 36, http://ezproxy.liberty.edu:2048/login?url=http://search.proquest.com/docview/221291588?accountid=12085.

Seaver, Paul. "The Puritan Work Ethic Revisited." Journal of British Studies 19, no. 2 (1980): 35-53. http://www.jstor.org/stable/175492.

Sommerville, C. John. "The Anti-Puritan Work Ethic." Journal of British Studies 20, no. 2 (1981): 70-81. http://www.jstor.org/stable/175637.

Winthrop, John. "John Winthrop: A Modell of Christian Charity." Hanover. Accessed September 09, 2016. https://history.hanover.edu/texts/winthmod.html.

Book Review - Banning’s Sacred Fire of Liberty

Lance Banning. The Sacred Fire of Liberty: James Madison and the Founding of the Federal Republic. Ithaca: Cornell University Press. 1995. Pp. x, 543. $35.00

In The Sacred Fire of Liberty, Lance Banning presents the unassuming yet capable James Madison as a uniting figure presiding over the Congressional delegation wrought in debate over ratification of a proposed Constitution penned for the United States and continues with an analysis of Madison’s subsequent political career after his landmark contribution. The author primarily argues that Madison's position for establishing a sense of national security rested upon the laurels of the Revolution yet hinged between success and failure due to the weakened nature of the Articles of Confederation following the rise of discord during the era of the Early Republic. Banning’s main point appears to attempt to shed light on the politician’s often misunderstood rationale subsisting of his view on the proper role of government and how the essence of liberty intertwines.

The Sacred Fire of Liberty masterfully chronicles Madison’s efforts and vocational progression, however, most impressively, Banning articulately surveys Madison’s belief in a compound form of republican government which he expected to preserve individual liberties while enabling a strong federal system that would function within its appropriate realm. Banning ought to have delved deeper into the reasons for Madison’s assumptions toward this end, however assurances issuing from his proposed idea of a tripartite limitation of national power may give recourse for his assumptive stance on how future statesmen would function. Yet in the same vein, Cathy Matson notes how Madison "clung to classical republican beliefs in the need for a virtuous citizenry and reputable political leadership...[consecrated on the] ideal of self-government grounded on republican dignity and virtue,"[1] forces which may indeed explain Madison’s frequently misinterpreted political vantage point in light of clamoring for a more distinctive form of democratic republicanism.

 Appreciatively, Robert A. Becker provides insight into a slight flaw of Banning's throughout his publication, that being repetitiveness and the potential glorification of Madison in lieu of his reputation's tarnishing at the hands of modern historiography. Yet the redeeming virtue of Sacred Fire is Banning’s insistence on respectfully illuminating the error within a majority of scholarly reviews of the man. Banning suggests that "numerous interpretative difficulties" over Madison's concern of potential authoritative overreach while yet desiring an effective centralized government "can produce an image bearing little resemblance to Madison himself."[2] Complimentary to the author’s thesis, Becker's persuasive observation of Banning's intention to project Madison as a "revolutionary republican and a kind of states' rights nationalist [instead of the politician who has been] persistently misread in order to force Madison into the mold of an anti-republican nationalist"[3] is thoroughly agreeable.

Additionally, as suggested by Vincent McGuire, Banning aims to reveal that, however contradictory, Madison's "overriding concern was maintaining the Spirit of Revolution"[4] in its purest form. Similarly, with Matson’s aforementioned discernment of Madison’s ethical stance, Banning utilizes Madison's "own words woven unobtrusively into the narrative"[5] to feature how Madison poses not as a fickle public servant but rather one of principled character and consistency in his approach to sociopolitical theory and revivalist change.

Through approaching the realm of America’s hallowed pantheon to dissect one of its members in an honest and justifiable manner, Banning provides an insightful and fair analysis of the humble man bearing the weighty mantle as the Father of the Constitution. Though refraining from considering himself a nationalist, Banning skillfully indicates through his work how Madison emerged from a defender of state rights’ to jointly favoring federal policy, namely through the institution of implied Congressional powers due to the necessity of reform he recognized the budding nation required if the idealized vision for the “grand American experiment” could be sustained.

Bibliography:

Lance Banning, A Sacred Fire of Liberty: James Madison and the Founding of the Federal Republic (1995).

Scholarly Reviews Consulted:

Becker, Robert A. The American Historical Review 102, no. 5 (1997): 1562-563.

Matson, Cathy. The Journal of Southern History 63, no. 1 (1997): 151-53.

McGuire, Vincent. The American Political Science Review 90, no. 4 (1996): 884.

---

[1] Cathy Matson, The Journal of Southern History 63, no. 1 (1997): 152.

[2] Lance Banning, The Sacred Fire of Liberty: James Madison and the Founding of the Federal Republic (1995): 165.

[3] Robert A. Becker, The American Historical Review 102, no. 5 (1997): 1563.

[4] Vincent McGuire, The American Political Science Review 90, no. 4 (1996): 884.

[5] Cathy Matson, 151.

A Brief Consideration of Charles Cohen’s Thesis - Christianity and the Colonization of British North America

        Charles Cohen presents a contrary perspective regarding the early colonization of British North America in the 17th and 18th centuries, suggesting not that Christianity loomed only to decrescendo ever since the landing of the Puritans and other-like minded dissidents, but instead, presents the case that the faithful pinioned on the periphery of the New World were located in a fundamentally revolving environment that harbored and instigated the expanse of Christendom. Cohen's thesis explores the unique scenario of migrants huddled in an uncharted landscape and endued with the responsibility to organize and structure their surroundings upon ideological concerns, primarily as a refuge from European church and societal corruption, the desire to revive long-held and valued Christian principles, and to function as a successful system of citizens lying outside the boundaries of conventional British civilization. He concludes with the notion that American revivalism ought not to be considered isolated but instead, a complement to the global revival sweeping across the Atlantic from Western Civilization's shore due to the organization of Protestantism from official doctrine to a faith revived by the intensive yearnings of devoted hearts affected by sermons from enthusiastic ministers, such as George Whitefield and Jonathan Edwards. Ultimately, Cohen argues that the religiously unassociated as well as the cross-denominational collective of settlers from the British continent were an extent of the church-state system but also a product of their developing environment.

        Charles Cohen, “The Colonization of British North America as an Episode in the History of Christianity,” Church History (2003), 553-568. http://www.jstor.org/stable/pdfplus/4146260.pdf

        Charles Landseer, The Eve of the Battle of Edge Hill, 1642, Google Art Project.

Writing's Metaphoric Influence

I abhor Franz Kafka's Metamorphosis for one reason alone: he has unintentionally forced that peculiar story to come to mind unbidden every time I come into contact with a bug. Yet this does not occur with just any bug. I assume the deceased author experiences some sort of horrendous and sadistic joy upon learning that his work receives such a reaction that is reserved primarily for beetles and cockroaches. Though other insects are unpleasant, without fail, these armored beings make my skin crawl.

I shiver when glimpsing their spindled legs scurrying along the floorboards or up the wall to vault onto the ceiling. I flinch, suspecting the worst: that the tiny offender is just looking at a chance to fling itself at me or wait till I'm asleep to come bite at my toes hidden under the covers or God forbid crawl across my unconscious face! But you know, within this almost childlike apprehension, I learned a very deep-rooted connection - one I've always known but came to fully realize due to catching the unwanted visitor and disposing of it while images of that grim story simultaneously materialized in my mind.

Writing has power. Of course words are influential when used properly; they are expressive and can convey a myriad of information or compel humans to action based on the struggles or circumstances confronted and overcome by relatable characters. However, a story carries more weight than one would think. The influential nature of pages or digital screens displaying symbolic print reside within the imagination and are stored within the heart carrying long-ranging implications long after the cover has descended and the book returned to the self.

You are never quite certain how writing will affect you and what aspects will linger after cracking open a book's spine for the first time. I for one wish I had never opened Metamorphosis and yet, because I did, Kafka's words have affected my perspective in ways that surpass analytical literary exploration by unapologetically altering my comprehension of not only life, but the powerful way in which words can pierce the soul and forever change someone's mind.

Image (c) Biasia

The Contributions of Women During World War I

Liberty's calling, what's your response?

The progression of women’s roles drastically transformed from the pre-1914 era and blossomed into a period of liberation after the conclusion of World War I. Prior to the Great War, women either lived and worked within the home, served as domestic hands, taught as educators or where trained to assist editorial or administrative offices as secretaries. However, once war sparked in August 1914, the traditionally confiding “woman’s place within the home” altered radically along with the subsequent innovations and societal shifts emerging from the span of World War I.

In the Edwardian era, a woman’s duty consisted primarily of taking care of the home, raising children and participating in the community. Yet, it was rather common for middle-class women to work in factories or on the farm. The Great War demanded an extravagant toll of men, creating an economic gap which women began to fill. As women assumed roles traditionally barred to their gender, their career opportunities and political influence held considerable sway. Many transformed from into fully fledged nurses, journalists and public speakers who rallied unions, political parties and crowds to bring a solution to the needless bloodshed. An example of Edwardian literature and a product of pre-war mentalities, Anne of Green Gables, a piece of literature written by L.M. Montgomery has been adapted to the screen. Within the film, Anne shines as a confident and capable woman working as an author and teacher in the WWI era who ends up serving as a Red Cross volunteer, journalist and pacifistic advocate while seeking to reunite with her fiancé, Gilbert Blythe, a doctor stationed on the Western Front.

A clip detailing Anne's role as a journalist in Anne of Green Gables: The Continuing Story

Anne's video reveals how journalism and the power of female speakers lead to organized protests which impacted the suffragette movement and added validity to the public opinion of women in the realm of politics and social affairs. 

Propaganda showing women in different sectors of the war effort

 As the government hired and recruited women to partner alongside male soldiers, a significant force of women joined agricultural, industrial and fiscal ventures in order to support the war effort from home. Though women began to replace men in hard labor, such as in the mining, farming and factory industries, most appeared eager to engage in the conflict by enrolling as nurses and war correspondents, using their words and compassion to aid the bleeding and broken hearted.

The practice of “total war” demanded a mobilization of a nation’s entire resources, a financial method of funding the war which allowed for women to adopt economic positions previously limiting female access. For example, The Land Army took thousands of women from the cities and put them to work as “farmerettes” who worked and were paid equally as farmers, wore pants and proved to be such a successful development that the WLA was resurrected during World War II. The war’s impact on their lives most visibly is seen through the absence of male citizens. With the lack of this labor force, national organizations launched to which women clamored in the hopes of serving alongside their male counterparts in order to support their nation by front-line work and through non-combative vantage points.

With the introduction of conscription in 1916, women joined the labor force while others stayed domestic; instead opting to knit socks, raise money by buying war bonds, practicing frugality and through charitable activities. Wealthy women began to run their estates in place of their husband which led to estates being opened as hospitals or orphanages.

Happy Farmerettes of the WLA

In early 1915, women that went abroad to serve worked slightly removed from combat yet still in orderly positions such as medical, police and firefighting task forces. However, their capabilities and the demands of war increased their abilities to serve as ambulance drivers, convoys, medical personnel in the actual trenches and journalist correspondents. Seen as the angels of the battlefield, thousands of women served as nurses and bravely faced bombardments, disease and enemy attacks while aiding their distressed patients. As well as becoming nurses, laborers & members of the Land Army, women even volunteered as air force pilots and surgeons!

Nurses fought not only to save lives but surely saw their service as a means to establish a sense of independence and professionalism. The creation of the Woman’s Armed Forces formed specific roles for women to perform in war zones, such as driving vehicles, providing medical aid, entertaining soldiers through song and dance, serving as base staff and cooks, waitresses, clerks, and journalists; each embracing the innovation to utilize their new found skills. By 1918, millions of women were involved in the war effort.

On November 11, 1918, Armistice Day concluded the tremors initiated by ethnic turmoil in Austria-Hungary four years prior. The war greatly elevated a woman’s station in life yet women were expected to return to the domestic sphere so as to return men’s rightful positions in the work force. Yet the effects of World War I could not be so easily undone. Many young women continued work in male-oriented sectors - secretarial work being the one in which women came to dominate. Fashion changed too due to fabric shortages, which hiked women’s dresses up from their ankles and inspired the wearing of trousers and the trend of short hair just in time for the Jazz Age. However, the most profound impact of WWI for women was in the form of a piece of 1919 legislation which forbid employment discrimination upon the basis of gender as well as the powerful legacy heralded by the Suffragette movement. The organized masses of seasoned women, young and old, having served faithfully out of nationalistic pride and morality, now sought their own liberation. The feminist movement had built momentum and the international conflict poised Europe as well as America for radical change. With the US Constitution's implementation of the 19^th Amendment, women’s suffrage triumphed in the form of the right to vote in 1920.

Conclusively, women performed a variety of diverse services throughout World War I and their involvement gleaned much reward. Despite prejudice and difficulty, many women saw wage increase, access to a wider pool of occupations and education which greatly increased their own societal independence and financial stability. The endeavors of the Suffragist movement fostered Edwardian women to throw off repressive patriarchal structures and societal norms in favor of pursuing equality before the law in the realms of political and economic reform. Feminism, existing prior to WWI, was immensely enhanced by the 1914 conflict which, without the intention of doing so, shaped and cultivated gender equality and further established the authentic upholding of Classical Liberalism which validates the intrinsic value and sociopolitical rights of the individual.

Suggested Reading:

Adie, Katie. Fighting on the Home Front: The Legacy of Women in World War One. London: Hodder & Stoughton, 2013.

Atwood, Kathryn J. Women Heroes of World War I: 16 Remarkable Resisters, Soldiers, Spies, and Medics (Women of Action). Chicago, Illinois: Chicago Review Press, 2014.

Hallett, Christine E. Veiled Warriors: Allied Nurses of the First World War. Oxford: Oxford University Press, 2014.

Macdonald, Lyn. The Roses of No Man's Land. London: Joseph, 1980.

Newman, Vivien. We Also Served: The Forgotten Women of the First World War. Barnsley, South Yorkshire: Pen and Sword History, 2014.

Nicholson, Virginia. Singled Out: How Two Million British Women Survived Without Men After the First World War. New York: Oxford University Press, 2008.

Zeinert, Karen. Those Extraordinary Women: WWI. Brookfield, Connecticut: Millbrook Press, 2001.

Eddie Rickenbacker: Ace of Aces

Known as “America’s Red Baron,” Edward Reichenbacher, the son of Swiss immigrants, grew up during the early 1900s in Columbus, Ohio. An aptitude for speed inclined Eddie to race in multiple Indianapolis 500s in which his skills swiftly vaulted the young man to third place among all American racers in 1916. Driving for different motor companies offered Rickenbacker a substantial income and a mechanical career which soon ignited a passion for the developing field of aviation.

Patriotic heart ablaze, Eddie immediately volunteered to join the armed forces upon the United States' decision to intervene in the international affairs of World War 1.

Innovative and resourceful, he petitioned to form a league of militarized racecar drivers, a unique alternative that was promptly refused. Despite the rejection of his idea, Eddie received a position as the personal driver for General John Pershing and other high-ranking officers. He was even called upon to repair the car of Army Air Service Chief, Billy Mitchell, who insisted on Rickenbacker attending aviation school in France which specialized in training US airmen prior to their deployment to the Western Front. However, he remained at Issoudun as an engineering officer who was permitted to fly outside of his duties yet forbidden from participating in the war. Growing restless with the arrangement, Eddie requested to join the most recent aerial division, the 94th Aero Squadron; a request which was granted.

With fast reflexes and a keen eye, Eddie took to the sky in a Newport 28 until the famous Spat 13 could be mobilized. Though Newport aircrafts were fast and nimble, the machine lacked diving prowess in which many a pilot suffered though up to eighteen thousand feet of brutal wind chill in an open cockpit during the descent.

A WWI Dogfight clip from Flyboys, 2006

Modeled after Eddie's plane, a Spat 13 bears the "Uncle Sam's Hat in the Ring" colors in honor of  the 94th Division

Apparently ambitious, Eddie successfully achieved five confirmed air combat kills within his first month of combat, an act which awarded the French War Cross and elevated the pilot to ace status. He became the commander of the 94^th aerial division, entitled "Uncle Sam's Hat in the Ring Squadron" to represent the United States' intention to aid the Allies. At the Great War’s end, Rickenbacker had achieved twenty-six air victories, boasting the greatest destruction rate of enemy planes of any American pilot during World War I. His record proved the necessity for increased air power and the emerging contest for air superiority. With the signing of the Armistice in 1919, he returned to the US and toured the nation as a celebrated hero.

Lavishing in the height of personal fame, Eddie created an auto-manufacturing company, Florida Airways, with fellow WWI pilot Reid Chambers in 1922. Though the company produced quality vehicles, steep competition drove the firm to bankruptcy. Employment with General Motors enabled Eddie to earn enough money to pay his debts and purchase the Indianapolis Speedway, which he maintained until 1940. In 1930, Eddie was one of four men who received the Medal of Honor for their gallantry in WWI yet his participation in international affairs was far from over. On Sept 1, 1939, Nazi Germany invaded Poland, effectively launching the globe into crisis.

Initially, Rickenbacker opposed US intervention yet retracted his opposition upon Japan's attack on Pearl Harbor in 1941. From the tragedy onward, the famous pilot wholeheartedly supported American involvement and promptly responded to assist as a civilian in military affairs. At the request of Gen. Hap Arnold, Eddie went on a tour of military bases to determine their morale and status. Later, due to Secretary of War, Henry L. Stimson, Rickenbacker flew off on an ill-fated mission over the Pacific. Drifting 600 miles off course, Rickenbacker and other survivors were fortunately rescued by the Navy twenty four days after impact into the ocean. In 1943, Sec. Stimson again requested Rickenbacker’s services. He was privately commissioned to inspect and gather intelligence from China, India, Iran, North Africa, and the Soviet Union.

At the conclusion of World War II in 1945, Eddie officially retired from the military to pursue the arena of commercial airlines. In the late 1950s, Rickenbacker began to speak adamantly about conservative sociopolitical concerns. An autobiography captures some of his marvelous and stirring feats from the World War I era. The successful and exciting life of Eddie Rickenbacker, stretched between many crucial decades of world events, came to an end with his passing in Zurich, Switzerland on June 23, 1973.

A documentary presented by the Nat. Museum of the U.S. Air Force on Cpt. Rickenbacker's role in WWI

Eddie Rickenbacker’s exploits during the Great War and through his career as an aviation and government consultant prompted the most decorated United States combat pilot to advocate for the vital necessity of American air power. A pioneer in air transportation, Rickenbacker was conscious of ensuring that the legacy of America’s fledgling aviation history was preserved. Today, Eddie is synonymous as an immortal ace and remains a leading figure of national recognition.

Suggested Reading:

Hart, Peter. Aces Falling: War Above the Trenches, 1918. London: Weidenfeld & Nicolson, 2007.

Groom, Winston. The Aviators: Eddie Rickenbacker, Jimmy Doolittle, Charles Lindbergh, and the Epic Age of Flight. Washington D.C.: National Geographic Society, 2013.

Jeffers, H. Paul. Ace of Aces: The Life of Capt. Eddie Rickenbacker. New York: Ballantine Books, 2003.

Lewis, W. David. Eddie Rickenbacker: An American Hero in the Twentieth Century. Auburn, Ala.: Johns Hopkins University Press, 2008.

Malinovska, Anna, and Mauriel Joslyn. Voices in Flight: Conversations with Air Veterans of the Great War. Barnsley: Pen & Sword Aviation, 2006.

Rickenbacker, Eddie. Fighting the Flying Circus. Garden City, N.Y.: Doubleday, 1965.

Rickenbacker, Eddie. Seven Came Through; Rickenbacker's Full Story. Garden City, N.Y.: Doubleday, Doran, 1943.

Ross, John F. Enduring Courage: Ace Pilot Eddie Rickenbacker and the Dawn of the Age of Speed. St. Martin's Press, 2014.

Sources:

http://militaryhistory.about.com/od/airforce/p/rickenbacker.htm

http://www.nationalmuseum.af.mil/factsheets/factsheet.asp?id=715

http://www.nytimes.com/learning/general/onthisday/bday/1008.html

http://www.lib.auburn.edu/archive/find-aid/101/eddie.htm

http://www.firstworldwar.com/bio/rickenbacker.htm

http://acepilots.com/wwi/us_rickenbacker.html

Fury - Film Critique

Set within the onslaught of WWII, Fury provides a practical and raw depiction of warfare and the cruelty of mankind. Highly inappropriate in terms of language and realistic carnage, Fury succeeds as an emotionally striking film designed for the audience to be overwhelmed by shock along with the experience of the characters surviving in a chaotic swirl of savagery, abuse and forgotten morals.

Appreciatively, the historical accuracy of military units and weaponry were utilized as a main element, examples of WWII era trademarks such as grenades, smoke bombs, mortars, rapid fire and a mass of US tanks proceeding 

Allied fire appears as red lasers to assist the audience's sight

in converging columns through a series of hedgerows weeks after the commencement of D-Day. A prominent example of US firepower was displayed through a glimpse of the air force which passed by overhead while a battalion of Sherman tanks led by tank Fury confronted a German Tiger and an SS brigade as the Allied forces strove to conclude the war by subduing town after town as the unit continued to press on into Germany.

Norman's introduction to Don & tank unit: Fury

However, the direction of the plot intended not to glorify the military but to expose trampled virtue. This theme is emphasized through the demoralization of Norman Ellison, a youth who’s loss of innocence is continually stressed throughout the course of the film. Introduced as a bumbling clerk-typist disgusted by injustice, he is swiftly taught a lesson by his commander, Don "Wardaddy" Collier, who physically forces him to murder a captured German POW, an act signifying the first tainting of his character with his first shedding of blood.

Don orders Norman to finish the POW, arguing that war is "to kill or be killed."

From this point, he is further instructed to engage in improper relations with a German girl, the diminishing of their purity, and finally through the manner in which he strikes down his enemies with artillery fire while chanting curses at the oncoming barrage of Nazi forces before his tank. During the finale, his companions entitled him “machine” as that is what he has become, a machine of war devoid of compassion; the young soldier no longer seeing his enemy as a human being but rather as a target to be extinguished for the sole purpose of an end goal swamped with vengeance.

Norman stands atop his gunner hatch

Surprisingly, Fury highlights that it is but a German soldier who is to be merciful upon Norman. Ironically, the soldier appears to be roughly the same age, a fact that not all Germans are monsters and that many are caught up within the throes of war, similarly sharing Norman’s fate. The German’s compassionate gesture harkens the trace of what Norman has lost; that noble former self he had intended to maintain. His inner commitment to displaying justice regardless of the immorality around him is expounded by how Norman’s terrified eyes stare up in desperation at the German soldier who kindly smiles and deliberately chooses to spare the life of the young boy covered in mud and the blood of his fallen comrades.

An impactful theme laced throughout Fury is the portrayal of tarnished morality. This motif is visible in Norman and through the example of a character Boyd Snicknamed “Bible,” a Christian who poses as the moral compass of the tank. Although Bible displays grace and is a channel pointing towards salvation, he additionally serves as an overpowering presence in certain instances, specifically in the scene where he aloofly sits on the tank, refraining from looting while soldiers plunder the captured town and while at the dinner table in the German home. His presence reminds his platoon leader that they have a duty to respond to, one of which does not allow a pretense of peace while at war.



Boyd "Bible" Swan receives orders that Fury is to proceed further into the Rhine

However, Bible’s consequential nature also falters in the face of moral indignity, wherein he remained silent when there were appropriate times in which he should have stood resolutely for an actual execution of ethics instead of standing disapprovingly by as his company devalue and humiliate the German ladies and in another instance when they cuss, jeer and erupt into praise over the massacre of Nazis with the desire to extend their suffering. Ultimately, Bible’s character offered the dim light of salvation and a purpose beyond the harsh reality experienced in Europe, 1945. His unexpected demise could even be argued as a pardon from God, concealing Bible within Himself in order for the Christian to not experience as much pain in his instant death compared to the lingering doom awaiting those remaining within Fury.

I heard the voice of the Lord calling, "Who will go for Us?" And I said, "Send me."

While this film does not receive a high recommendation, as the characters were difficult to find endearing, I appreciated the director’s attempt to portray a realistic account. Despite the artistic intention, I found myself hardly caring whether they survived for I had become disenchanted by their adverse behavior, deplorable logic, inhumane treatment of women and thoroughly disgusted at the militant culture that subjected its own soldiers to promote such brutality to simply prove the point that its either your death or your enemy’s in war, regardless of how practical and base that notion is.

Conclusively, Fury presents a harsh exposé of American soldiers during WWII – showing how a fierce, typically drunk and foul-mouthed, mismatched band of soldiers were able to loosely unify around the tank that they were willing to sweat, bleed and die within in order to protect one another and preserve the pursuit championed by the Allied forces. The film climaxes with Norman being heralded as a hero yet such praise starkly resonates with the fact that they are indeed heroes, but heroes that compromised their morality for the sake of unrealized ideals accomplished through anything but just means due to succumbing to animalistic tendencies and debase ethics justified by war. Their sacrifice, no matter how gallant a demise, does not justify previous brutality and the battalion’s blatant disregard of righteousness.